Living Legends is a series that spotlights icons in music who are still going strong today. This week, GRAMMY.com spoke with reggae icon Burning Spear. His latest album, No Destroyer, is his first release in 15 years. 

Fifty years ago, venerable Jamaican artist Burning Spear released his debut album, Studio One Presents Burning Spear. While not as well-known as the WailersCatch A Fire and Burnin’ (both of which were also released in 1973), Burning Spear is nonetheless a pillar in the construction of roots reggae’s foundation. 

Produced by Clement "Sir Coxsone" Dodd and released on Dodd’s legendary Studio One label, the album’s solid rhythms are anchored in thunderous basslines (played by the Heptones’ Leroy Sibbles) and embellished with cascading horns that majestically frame Spear’s mesmerizingly intoned vocals.

Rife with mystical lyrics steeped in his Rastafarian way of life, uncompromising words of resistance, and supported by impeccably crafted bass-heavy reggae beats with flourishes of jazz and highlife accented horns, Burning Spear’s debut album ­­established him as one of reggae’s most distinctive and esteemed voices. Fifty years on, those characteristics resonate just as strongly on Spear’s latest release No Destroyer.

Recorded in 2011 at the Magic Shop in New York City, Spear decided to release No Destroyer — his first album since 2009’s GRAMMY-winning Jah Is Real — in August because "the time was right." 

"I think people will enjoy this album, I am saying things I never say before," Burning Spear told GRAMMY.com in a recent Zoom. "The people, the fans, will find something to hold on to, to take them places or to certain situations. The album shows you where you are coming from, your tribulations, the distance you are traveling. When I listen back to it, I didn’t quite know I was putting out all that energy, sending out lyrics not only connecting musically but connecting to all the people." 

Burning Spear announced his retirement in 2016, though his time away was brief. He returned in 2021 with a new single "Mommy," which honors women who hold their families together, especially in challenging times; "Mommy" was No Destroyer’s first single. In 2022 Spear returned to the concert stage and has since performed at festivals across the globe and onboard Damian Marley’s Welcome to Jamrock reggae cruise. 

"I wasn’t thinking about coming back but my wife, Sonia Rodney, thought I should do a few shows here and there, for the fans who have supported I man for so many years,"  Spear acknowledges."So I did some shows for the people who really wanted to see me again and it was great." Spear, however, has not performed in his native Jamaica in nearly 20 years. "I do go back to Jamaica to spend time and have a little fun but that is about it," he says. 

Born Winston Rodney in Jamaica’s rural St. Ann’s Bay, Winston took his moniker from African freedom fighter Jomo Kenyatta, who was previously known as the Burning Spear and later became the president of Kenya. Kenyatta and Spear were deeply influenced by the teachings of Marcus Garvey, the St. Ann Jamaica born pan-Africanist and fiery orator who preached self-reliance and political unification for all African descendants. Garvey’s teachings have exerted a tremendous influence on the Rastafari way of life and the United States’ civil rights movement.  

More so than any Rastafarian reggae artist, Spear has used his music to create an ongoing awareness of Garvey’s philosophies. Spear’s international breakthrough arrived with the release of his Marcus Garvey album in 1975; Spear has continued to invoke Garvey’s name on all of his subsequent albums. Prior to reggae becoming the island’s most recognized global export, Marcus Garvey "opened the door of Jamaica and spread Jamaica all over," sings Spear on the No Destroyer track "Jamaica."

"Marcus Garvey is our hero, he stood firm, he opened the gate for Jamaica, Rastafari spread the roots and the culture," offers Spear. "I would especially like Jamaican people to listen to the track 'Jamaica' and as Jamaicans of African descendents, question themselves. Of course, the whole world needs to listen to the album, too."

Burning Spear was referred to Studio One — largely considered Jamaica’s Motown due to the label’s consistent output of hit records and the many reggae luminaries who launched their careers there — by another St. Ann native: Bob Marley. Spear’s first single for Studio One, 1969’s "Door Peep Shall Not Enter," sounded unlike anything released by Dodd. Along with vocal trio the Abyssinians’ "Satta Massagana" issued the same year, Spear’s song was critical in shaping the Rastafarian roots reggae movement that came to prominence in the next decade. 

Spear’s spoken intro on "Door Peep" — "I and I, son of the Most-High, Jah Rastafari"— resounds like a direct announcement from the Messiah. The song’s biblically laced lyrics caution informers who attempt to interfere with Rastafarians, considered societal outcasts at the time in Jamaica; Spear’s repeated call to "Chant down Babylon," supported by Rupert Willington’s evocative, deep vocal tone, creates a spellbinding effect.

"When Mr. Dodd first heard 'Door Peep' he was astonished; for a man who’d been in the music business for so long, he never heard anything like that," Spear. recalls. "I went there on a Sunday and the next day I recorded it, my first song, my first time recording. Mr. Dodd made a lot of income off of that song. A lot."

Spear released another solid roots reggae set with Dodd, the soulful Rocking Time, in 1974. His next album, 1975’s Marcus Garvey is considered a benchmark of Jamaica’s 1970s roots reggae golden era. Marcus Garvey features Willington and Delroy Hinds’ sublime supporting vocals and the extraordinary musical accompaniment of the Black Disciples band. 

The magnificent title track was originally intended for exclusive play on producer Lawrence "Jack Ruby" Lindo’s Hi Power sound system. However, the song was so popular at Ruby’s dances, he released it as a single and it became an immediate hit. Spear followed that with another stirring reggae anthem, the haunting lament, "Slavery Days"; the Marcus Garvey album soared to the top of the Jamaican charts, which led to a deal for its wider release via Island Records.

Burning Spear would go on to release Man in the Hills, again featuring Willington and Hinds, for Island. Yet his subsequent albums on the label throughout the 1970s were released as a solo artist. Spear released albums for a variety of labels throughout the 1980s before signing to Island again, issuing just two albums with them in the early 1990s.

Spear contends he didn’t make money from any of these recordings, and only started to see returns when he and his wife took control of his catalog circa 2002 and began releasing Spear’s music through their Burning Music Productions.

 "When I started out, a lot of us was getting nothing from what we been doing musically," Spear explained. "People listening to all those beautiful songs thinking that we, the artists and musicians, were well taken care of but we were not."

Spear rails against the shady deals and corruption within the music industry on several of No Destroyer’s tracks. "Independent" is Spear’s story of persevering despite experiencing many unethical business transactions; "No Fool" lashes out at record companies "committing fraud and they think they are so smart." "They Think" calls out individuals who doubted that Spear could succeed as an independent artist. "Talk" takes aim at the "musical sharks" who "eat up the small fish," whom he dismisses with the unyielding refrain: "No more slave trade, no more surrender."  

https://www.youtube.com/watch?v=dfSh7YmI4SU

"Sometimes we as artists can’t explain ourselves just by talking. Through the music we explain how much we hurt, the things that hurt us, what’s been done to us," Spear says. "As artists and players of instruments, we have to talk of these things, so the world will hear fully what we’ve been through in the music industry, things I have gone up against, things that shouldn’t have taken place, but they happened."

Like so many young Jamaican artists in the 1970s and 1980s, Spear perhaps did not have a full understanding of the international record deals he was signing. More than likely, it was never explained that the advances artists receive are intended to cover the cost of recording their albums and that money must be recouped by the label from album sales before an artist will receive any revenue. During that era, recording companies owned the master recordings and required artists to give them their publishing rights, too.

After decades of receiving little financial returns for his albums, Spear and Sonia sought to identify the specific barriers that prevented the money from coming in. Sonia taught herself the nuances of the music business by reading books, attending seminars and talking to seasoned professionals. One of the first things she did was launch a Burning Spear merchandise line, which immediately generated revenue. They also learned how to manufacture their own albums/CDs, and handled their own distribution. 

"We started making connections with other people, give them our works on consignment and right away we see that independence is not so easy. There are a lot of sharks, unreasonable people with dirty business practices who come at you because you are independent, saying, ‘how dare you be independent,’" Spear says.

Spear now owns the copyrights to most of his songs. After some research and a subsequent lawsuit, he bought back some of the copyrights to his earlier music from the estate of a deceased former manager who had never purchased those rights. Spear is especially proud of his 2009 Best Reggae Album GRAMMY Award for Jah Is Real, a significant accomplishment for Burning Music Productions.

No Destroyer also addresses the struggles endured by musicians that came up with Spear, while recognizing their efforts in establishing reggae as a globally embraced music. "Robert Nesta Marley built his foundation the hard way," sings Spear on "Open The Gate." The song also honors Culture, Alton Ellis, Gregory Isaacs, Sugar Minott, ska pioneers the Skatalites, Peter Tosh

and Delroy Wilson, among the many Jamaican music legends who "opened the gate for reggae music."

"The artists and musicians who were there before us and those who were there before them, opened the gate and the gate is still open, or else you wouldn’t have a new generation of reggae music," Spear remarks. "It was just the love of reggae music, coming from mento, ska, rocksteady, (that kept us going). We all went through the same thing before we stood strong and saw that we weren’t being taken care of properly."

Spear’s taking control of his music and becoming an independent artist is a present day fulfillment of the self-reliance Marcus Garvey advocated for over a century ago. In his concluding comments, Spear appealed to the authorities to clear Marcus Garvey’s name of all criminal charges. Garvey had been a target of the J. Edgar Hoover-led FBI for several years and aAs his following increased — on Aug. 1, 1920, an estimated 25,000 delegates gathered at Manhattan’s Madison Square Garden for the first international convention of Garvey’s Negro Universal Improvement Association — the FBI intensified their efforts to subdue him. 

In 1923, Garvey was convicted of mail fraud in the United States after his Black Star Line shipping company — founded with the aim of providing passage for Africans in the diaspora who wanted to return to the continent — sent out advertisements showing a steamship that the company was in the process of purchasing (but didn’t yet own.) Garvey was fined $1,000 and received a five-year prison sentence that was later commuted; he was then deported to Jamaica. Garvey’s descendants, political leaders and others have petitioned President Biden for a posthumous presidential pardon, following an unsuccessful petitioning of President Obama.

"Marcus Garvey’s record should be set free," declares Spear. He also implored Jamaica’s government to institute a public holiday honoring Garvey and include him in the curriculum for all Jamaican students.

"I am a musician; I don’t want to sound like a politician, but the time is right for a Garvey subject in school. We want the upcoming generation to have a full understanding of who Marcus Garvey was and what he stood up for," he says. "Jamaica must come together and make sure that it is done. The time is right to let the people’s voices be heard."

So, too, the time is right for Burning Spear’s voice to be heard, again.

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