The most powerful thing for a Black woman to be is free; to embrace freedom of expression, freedom of agency and freedom of autonomy. In all aspects and areas of our lives, Black women strive to be free.
In the Black American consciousness, freedom takes on a political nature. But the ways in which we reach our freedom, individually and collectively, are complex and nuanced. Take Beyoncé for example: To the average African American, she is free; her billionaire status frees her from participation in a capitalist state plagued by classism, sexism, and racism.
Yet an individual actor (regardless of star status or income bracket) cannot free themselves from the system at large. And one of the few spaces where people who live on the margins can find a freedom similar to that of a 32-time GRAMMY winning icon is on the dancefloor.
Dance has always been a source of liberation for Black people, where "...shakes of the head, bending of the spinal column, throwing of the whole body backward may be deciphered as in an open book the huge effort of a community to exorcise itself, to liberate itself, to explain itself," philosopher Frantz Fanon wrote in The Wretched of the Earth. In a scene from Renaissance: A Film by Beyoncé, the singer shares a similar sentiment: "This tour…I feel liberated. I have transitioned into a new animal."
This is not Beyoncé’s first attempt at liberation, but it may be her most vocal. Her journey first began in 2013 with the release of Beyoncé, followed by 2016’s Lemonade, and continued on 2022’s Renaissance. Throughout these three albums, she has made declarative statements about her role in 21st century pop culture feminism, reveled in the exploration of Black Southern womanhood identity, and blended these intersecting identities to form a new being.
It’s poetic how Beyoncé uses music to define herself. In lieu of speaking directly to the press, she has used the vehicle of pop culture to communicate her needs, desires, as well as her understanding of the world. The strategy has proven successful: Through her groundbreaking and popular works, Beyoncé has dominated much media for the past decade. She knows that whoever controls the media, controls the mind.
Her last two albums have consciously explored genres created by Black artists, whose contributions had disappeared from the narrative. In the media frenzy that inevitably follows Bey's releases, the icon put this history — as well as contemporary artists — back on the global consciousness.
When Renaissance dropped, the artistry and voices of Big Freedia, Grace Jones, Honey Dijon, Moi Renee, and TS Madison were heard across the world. However, their presence was more than a simple collaboration or feature."This a reminder," Beyoncé says on "Cozy," the album’s second track.
The album — an auditory homage to the house music her late uncle Johnny loved — introduced audiences to the above artists, all of whom have made their own impacts on dance music. But it also educated listeners about the Black trans and queer underground dance scenes that birthed dance music and culture. In "chocolate cities," such as Baltimore, Chicago, Detroit, dance music was liberation music. Renaissance is and continues to be a call for liberation.
But liberation becomes confusing when it is Southern. Although the South has a long history of Black liberation — extending as far back as maroon communities to the freedom rides movement to protests against police training facilities in Atlanta — it still is associated with enslavement in the African American mind.
Country music, a genre with roots in the musical styling and traditions of Black people in Appalachia and the South, becomes whitewashed over time. This erasure, amplified through gender and racial discrimination policies, paints the South and country music as a hostile environment for Black Americans.
As a result, the banjo, "an instrument of innovation and collaboration," an instrument that is of African origin often used in minstrel shows and artists in blackface, becomes associated with the degradation of Black people. It is no coincidence that the banjo takes prominence on "Texas Hold Em"; when Rhiannon Giddens plays the banjo on the track she recontextualizes a fraught relationship between African Americans and country music.
So what happens when the most powerful entertainer in the world reminds people that she is not only Southern, but country in nature? The world begins to lose its mind.
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Prior to the release of "16 Carriages" and "Texas Hold Em," Beyoncé had attended two significant events in western wear: The 66th GRAMMY Awards and Super Bowl LVIII. Donning a Stetson hat and a bolo tie (the official state tie of Texas), everything signaled a return to home. A return to the South.
As a little girl, Beyoncé spent summers in Alabama with her paternal grandparents; her grandfather would play and sing country music to her. With such foundational experiences, it makes sense why Beyoncé would use country music to describe the theft of her girlhood on "16 Carriages."
Throughout her discography, Beyoncé has alluded to her country origins — from costuming in her early days as the frontwoman of Destiny’s Child to songs like "Creole" and "Formation." And while she may not have held country in a full-on embrace, its spirit has never left her.
Yet, she needed to experience liberation of the Renaissance World Tour to bring this version of herself forward. On tour, she found liberation in the booming voice of ballroom legend and commentator Kevin JZ Prodigy, and through the joy of her daughter Blue Ivy Carter. Beyoncé found liberation not only through her dancers, narrator and her daughter, but in the ways in which the stage provided an opportunity for them all to be free.
She needed to be liberated in order to be the most actualized version of herself. A self, unlike the little girl in Alabama, who knows how unwelcoming the country music industry can be.
One singular action cannot bring forth liberation, and Beyoncé cannot take down the country music industry by herself. However, she can work in unison with Black country musicians like Rhiannon Giddens and Robert Randolph on "16 Carriages" and "Texas Hold Em" to make a change in the industry.
Her presence is giving visibility to the artists who have been working in country music long before Bey entered the playing field. Shortly after the release of "16 Carriages" and "Texas Hold Em," Black female country artists such as Tanner Adell, Reyna Roberts, K. Michelle, Rhiannon Giddens, and Rissi Palmer received a significant increase in streams. Palmer is one of the few Black women in the genre to chart on Billboard, prior to Beyoncé breaking the mold as the first Black woman to top the Billboard country chart.
Although she is one powerful person, Beyoncé understands each movement in music, culture, and politics is the byproduct of those who have come before her like Linda Martell, the first Black woman country star.
There is much to be speculated about the lasting impacts act ii, scheduled for release on March 29, will have on the country music industry, Its arrival certainly heralds an important impact on the artist herself.
Beyoncé is free, in her career, sound and attitude toward life. And the unintended (or possibly intended) consequence of her freedom and self actualization is that Black people in country music are allowed to be free too.
How Beyoncé Has Empowered The Black Community Across Her Music And Art | Black Sounds Beautiful