When people fondly refer back to hip-hop’s golden age, they are talking about hip-hop’s adolescence — an experimental era when no idea was too risky, no innovation too bold, no boundary too established to be broken. This period between the mid 1980s and mid '90s saw hip-hop’s elders transported into new directions as the culture transitioned into the capitalist mainstream.
It is impossible to document this golden era without acknowledging the contributions of the Native Tongues. The New York-based collective — whose core members included now household names such as the Jungle Brothers, A Tribe Called Quest, Queen Latifah, De La Soul and Monie Love — played a pivotal role in reshaping the cultural landscape of both hip-hop and jazz in the mainstream. As a whole, the Native Tongues opted for a more introspective and bohemian approach to their lyricism and melodies.
The Jungle Brothers’ Mike Gee, DJ Sammy B and Baby Bam led the wave with an Afrocentric philosophy. Their 1988 debut album Straight Out the Jungle, set the vanguard of fusing hip-hop with jazz elements. "Black is Black" is perfectly representative of the first tendrils of what would become the canonical Native Tongues sound: an almost whimsical approach to with race relations and social commentary in America, structured with a boom-bap drums and an impressive array of samples (Gil-Scott Heron, Prince, Kool & The Gang). At the opening beats, Q-Tip introduces himself, going "I’m from A Tribe Called Quest" — a harbinger of the yearslong future association as part of the most influential young collectives of the '90s.
Q-Tip and Ali Shaheed Muhammad of Tribe were classmates of the Jungle Brothers in the lower Manhattan high school Murray Bergtraum, and began collaborating as classmates. With additional members Jarobi White and the since departed Phife Dawg, the quartet — and occasional trio — had an impressive five album run: People's Instinctive Travels and the Paths of Rhythm (1989), The Low End Theory (1991), Midnight Marauders (1993), Beats, Rhymes and Life (1996), and The Love Movement (1998). Each release featured a panoply of inspired and progressive approaches to hip-hop, with lyrics and intricate rhyme schemes that ranged from pensive to cheekily adolescent; production drew influence from jazz, bossa nova, rock, and everything in between.
"Check the Rhime" of the classic Low End Theory is exemplary of their dexterity and appeal. Couplets that are deceptively laid back yet remarkably complex — seamlessly veering from discussing capitalism to general braggadocious flair — while the beat integrates everyone from Minnie Ripperton to a Scottish funk & R&B.
De La Soul rounded out the core groups at the heart of Native Tongues. The Long Island-based trio — Kelvin "Posdnuos" Mercer, Vincent "Maseo" Mason Jr, and the late Dave "Trugoy The Dove" Joliceur — played with a colorful and eclectic approach to their jazz tinged sound and visuals (their debut album declared it the age of the DA.I.S.Y. (Da Inner Sound, Y'all) ). De La Soul were unafraid to lean into a sense of whimsy with songs like "Transmitting Live from Mars," which sampled the Turtles while integrating a looped French lesson. Unfortunately the result would be precarious: the Turtles sued and won for using their sample, setting a dangerous precedent for the industry.
It would not be the end of De La Soul's legal troubles in the industry. Due to negotiations and disputes with Tommy Boy Records, most of De La Soul’s discography was not available on streaming and younger generations. That is, until March 2023, when De La Soul regained the rights to their releases under the label.
Rounding out the Native Tongues are Newark's Queen Latifah and London’s Monie Love (the only non-New Yorkers in the core crew). Each artist is a pioneer in not just hip-hop’s consciousness space, but leaders for women in the industry. Latifah and Love’s "Ladies First" is an example of their dual function in the collective as chroniclers of both women's and Black issues. The hit record confronted feminist themes and women’s liberation with punch, verve, and dizzying rhyme patterns; the music video addressed trans-continental Black struggles including the plight of South African racial apartheid. The song was an embodiment of the Native Tongues spirit.
There was never an official dissolution to the Native Tongues; rather, fractures, regroupings and internal conflicts that stopped the collective's momentum in the mid-'90s. Combined with the rise of Bad Boy Records and a new style of hip-hop star.
Yet as the years progressed, there would be multiple extended members that would be affiliated with the Native Tongues movement — Black Sheep, Black Star, Brand Nubian, the Beatnuts, Leaders of the New School, the incomparable J Dilla — showcasing the impact the Native Tongues’ craft and approach had on '90s hip hop. That influence extends to present day, with popular artists such as Tyler, the Creator and Pharrell crediting the Tongues’ renegade spirit in their own journeys as individuals, rappers, and producers.
The Native Tongues shifted the myopic perspectives of what people believed hip-hop could, would and should be; their influence encouraged hip-hop to expand, shift and impact the mainstream pop world. The collective's legacy remains as a reminder to ignore narrow-minded criticisms of hip-hop culture (and sound) as a single narrative.